By Shilpi Shukla
An out of order electric iron, junked gramophone, half-torn books, empty cosmetic bottles, and a wardrobe full of clothes that don’t fit you anymore... You keep it all for years hoping to use them some day.
Likewise, you have reproaches, resentment, sadness, fears and painful experiences stacked well in your memory. The past that’s well-engraved in your memory, inadvertently marks an indelible impression on your current and future actions. The Buddhist ‘philosophy of emptiness’ claims to free you from the clutter; let’s try and unravel this secret mantra of happiness.
The theory of emptiness was developed as a fundamental philosophical standpoint by the Indian Buddhist master Nagarjuna [circa 2nd century CE]. Tibetan Buddhist thinkers see this theory as an elaboration and refinement of the basic Buddhist theory of No-Self.
“All things and events are devoid of any intrinsic and absolute existence. They come into being due to the aggregation of multiple causes and conditions,” says The Dalai Lama. Their material existence and identity is contingent upon other factors such as language, thought and concepts, that together make up worldly convention.
(To read the complete article, pls visit the site of India's leading health and wellness magazine - Complete Wellbeing...)
An out of order electric iron, junked gramophone, half-torn books, empty cosmetic bottles, and a wardrobe full of clothes that don’t fit you anymore... You keep it all for years hoping to use them some day.
Likewise, you have reproaches, resentment, sadness, fears and painful experiences stacked well in your memory. The past that’s well-engraved in your memory, inadvertently marks an indelible impression on your current and future actions. The Buddhist ‘philosophy of emptiness’ claims to free you from the clutter; let’s try and unravel this secret mantra of happiness.
The theory of emptiness was developed as a fundamental philosophical standpoint by the Indian Buddhist master Nagarjuna [circa 2nd century CE]. Tibetan Buddhist thinkers see this theory as an elaboration and refinement of the basic Buddhist theory of No-Self.
“All things and events are devoid of any intrinsic and absolute existence. They come into being due to the aggregation of multiple causes and conditions,” says The Dalai Lama. Their material existence and identity is contingent upon other factors such as language, thought and concepts, that together make up worldly convention.
(To read the complete article, pls visit the site of India's leading health and wellness magazine - Complete Wellbeing...)
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